In essence, their argument is that
the terms “angels” and “host of heaven,” are synonymous with extraterrestrial
life forms of varying alignments, living on other planets, (in the heavens)–spanning
multiple dimensions.
Christian UFOlogists in the fourth
category believe that Christian UFOlogists in the first and second categories
will be forced to abandon their premise that there is no such thing as extraterrestrial
life in the cosmos, when in the near future it will become common knowledge as
predicted in scripture with the return to the days of Noah. One means of proof
for the existence of extraterrestrial life may be derived when intergalactic
travel actually becomes possible and available to the public, either by means
of intergalactic visitors providing that transportation and/or technology to humanity,
or with the advent of our own invention of said technology, (which is already
in the works with the new hyperspace drive project being worked on by NASA at
this time).14
Christian UFOlogists in the fourth
category also believe that Christian UFOlogists in the second and third
categories will be more vulnerable to the satanic deception they believe is
coming, because those in the second category will be facing a paradigm shift
they will not be expecting, and those in the third category will have a tendency
to view all UFO/extraterrestrial related activity as divine
manifestations of God and his faithful angels, thereby misidentifying fallen
angels as being God’s faithful angels.
The fourth
category of Christian UFOlogy is the most complex of the four categories,
because it combines and reconciles information from both the second and third
categories of Christian UFOlogy, and in some cases, depending on the author, also
expounds upon topics of the Christian faith as well as the UFO/extraterrestrial
phenomenon through the cross-referencing of terminology. For example, author John
W. Milor speaks of the butterfly theory of the origin of angels, which suggests
that they were initially created as reproductive species, reproducing after
their own kind, rather than each being an individual creation.15 The humanoids that we know of as Cro-Magnon and
Neanderthal were among some of the beings that God translated into angels.
Evidence for this is found in the fossil record, (bones of Cro-Magnon and
Neanderthal which predate Adam and Eve), indications in scriptures that speak
of a pre-Adamite angelic civilization on Earth once ruled by Lucifer (Ezekiel
28; Isaiah 14), and also because the translation process from reproductive
mortal humans to non-reproductive immortals is predicted to occur with humanoid
Christians in the future, (Matthew 22:30; Mark 12:25; Luke 20:35; Revelation
21:16–17; 22:8–9).
Author John
Milor also points out that God’s faithful angels are specifically mentioned in
scripture as observing, helping, and learning about salvation from humanity because
salvation is something the angels must learn about from observation rather than
personal experiences. Because of this, many UFOs/extraterrestrials come to
Earth for these reasons, and in some cases, even infiltrate human society on
occasion, (Hebrews 13:2).16
The topic of
cosmic salvation is also discussed in Milor’s book, Aliens and the Antichrist.17
Hebrews 2:16–18 indicates that salvation is not for angels, (which are defined
in the bible as non-reproductive immortal beings of the highest order), but for
the descendants of Abraham. However, Galatians 3:26-29 states that the descendants
of Abraham are those who belong to Christ, which does not limit them to any
particular genetic disposition, or species. Therefore if there are
beings in the heavens (i.e. outer space), that are not angels then certain
scriptures that speak of salvation may actually pertain to them. These scriptures
include Acts 2:39; Colossians 1:20; Ephesians 3:10, and Milor believes that the
universe may very well be a mission field that Jesus was referring to when He
spoke of reaching sheep from another fold, (John 10:16).
Acts 2:39 (bold emphasis added)
For the
promise is unto you, and to your children, and to all that are afar off,
even as many as the LORD our God shall call.
Colossians 1:20 (bold emphasis added)
And, having
made peace through the blood of his cross, by him to reconcile all things
unto himself; by him, I say, whether they be things in earth, or things
in heaven.
*Note
that this scripture refers to reconciling things in heaven, or the heavens,
with God. This must mean that there are beings dealing with sin and death that
dwell in the heavens.
Ephesians
3:10–11 (bold emphasis added)
To the
intent that now unto the principalities and powers in heavenly places might
be known by the church the manifold wisdom of God, According to the eternal
purpose which he purposed in Christ Jesus our Lord…
John 10:16 (bold emphasis added)
And other
sheep I have, which are not of this fold: them also I must bring, and they
shall hear my voice; and there shall be one fold, and one shepherd.
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