* No doubt, Hell, as portrayed in Christian dogma, is the worst possible fate any human could possibly imagine. That being obvious, why did Moses not give warning about this horrible fate in the Mosaic Covenant, which contained over 600 laws, ordinances, and warnings, yet, only stated blessings and cursings in this lifetime.

* The concept of "any" human suffering eternal torture after death is completely contradicted by this New Testament verse:

“Since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.” (1 Corinthians 15:22)

And this one:

"Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life." ( Romans 5:18)

And this one:

"For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe." (1 Timothy 4;10).

Unless the word "all" has been declared as synonymous with "some", this gives strong evidence that the Christian doctrine is "negated" by the very scriptures they claim as authority for all their doctrines.

* Why did Paul never mention “Hell” in any of his epistles, except to declare the triumph of Christ over it in 1 Corinthians 15:55? The word “grave” in the passage is the Greek word “hades.”, the same word translated into Hell in other verses. And, why is it not mentioned once in the book of Acts, or in any of the evangelistic sermons that were recorded by the early Apostles?

* Why is the concept of a place of eternal suffering not used by any contemporary of Christ, nor was it ever thus employed by any Christian until Justin and Clement first used it in 150AD?

* If most of the world's population will end up a place of eternal torture, doesn't that imply that Jesus, at least partially, failed in his mission, which is found in this verse?

"And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world." (John 12:47) And, does that mean that the Father of Jesus, also, failed because of this verse?

"For God sent not his Son into the world to condemn the world; but that the world through him might be saved." (John 3:17)

Combined with the fact that a place of eternal torture was the doctrine of many false, "pagan", religions condemned in the Bible, long before it became a part of modern Christian dogma, there is good reason to question the orthodox view of Hell. For further study on this subject we recommend that the scholar consider the wealth of evidence presented in this research work online: The Bible Hell - J.W. Hanson 1888: hellbusters.8m.com/thebiblehell.htm

I do not have a response to the statement: "God will not be mocked!".