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Stephane Wuttunee was first published at 17, Plains Cree and French Canadian author and storyteller Stephane Wuttunee’s writing credits include 2 1/2 years as a columnist for a national Native newspaper (THE WINDSPEAKER) and a book of short stories entitled FIRST FLIGHT - Tales Of The Nomad. Besides penning articles for Environment Canada and regional periodicals and newspapers such as The Nation and Alberta Sweetgrass News, he has also spent the better part of fifteen years toiling to create DREAMING THE PYRAMID. His website can be seen at: An experienced public speaker, Stephane has presented in schools and at conferences throughout Canada and the high Arctic, as well as in parts of New Zealand and Australia. Email Stephane.

Extraterrestrials and Ultradimensionals: a Native American Perspective
by Stephane Wuttunee

Posted: 14:06 August 14, 2008

Star People

Although I cannot speak for my people (the Plains Cree), my perception and understanding of the ET phenomena as a Native person and its global implications nevertheless comes in large part from having been partially raised within the culture itself.

But first, a bit of my background.

My name is Stephane Wuttunee. Although technically mixed blooded (my mother is French Canadian with a bit of Micmac blood from a few generations back), I possess full Native status both in the eyes of my people and the Canadian government. Our community is called Red Pheasant First Nation. It is a mid sized reserve found in west central Saskatchewan, Canada.

The first thing that one must know of my culture and its ways is that traditionally, we give far greater attention to the seeking of the spiritual understanding of things rather than going after “the truth” as people from dominant cultures tend to do. This is part of the reason why we tend to stand back and view or listen at first rather than barge in with questions or take the hard, direct approach. Anyone who has spent time with traditional Native elders will understand this, as a good amount of chopping wood, fetching groceries, and tending fires and such tends to take place before one is given or told teachings. With us, the more and harder one pursues, the further they get away from what they seek. Be still and quiet and true to yourself and others, and what you need will come to you.

The second thing one must be aware of about our culture is that it is absolutely impossible to hide anything from a Native elder. I know that sounds incredible in this age where virtually anything can be faked or hidden, but it is true. A traditional Aboriginal elder can read someone inside and out better than yesterday’s paper - and often even from a distance just by looking at them. Perhaps this comes from thousands upon thousands of years of having been so close to the land and the creatures. We tend to be excellent observers and scouts. So staying true to one’s self and honest is the best way to be around Indian people in general (and for that matter, throughout life as well).

Growing up, I cannot recall having ever heard anyone in my community speak of “aliens” or “Extraterrestrials”, though I did hear of distant relations and “Star People” living amongst the stars many times, mainly around campfires and during traditional ceremonies. Far from being anything to be feared, Star People was just another term I grew up around. I remember listening in awe and fascination at the thought of us having relations that lived off and outside our world, and sometimes spoke to them in my silent moments at night. I wanted to know who they were and what they looked like, if they had families like us, etc. In all honesty, the only time I was exposed to “aliens” per se was when I would go to the outhouse and read the Weekly World News or the National Enquirer. It wasn’t until my later teens that I discovered that people from the dominant cultures were talking about the same “people” as my elders did, though each side’s sense of perception of these people seemed radically different from one another.

Another thing that stands out in my mind in regards to Extraterrestrials is that rarely did I ever come across elders and teachers who made clear distinctions between ETs and the spiritworld. In fact, at times I heard Aboriginal elders blend the two together and treat them as one, which I have to admit did kind of take me for a spin when I was young. Were our distant relations physical like us? Did they also exist amongst us in spirit? I had many unanswered questions, so I guess I from a fairly young age I had some unraveling to do.

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