If you missed Part I of this series click here: https://www.ufodigest.com/article/disappearing-ufos-0923

That night, summoned insistently by his young child due to the apparition of an intermittent light from the exterior, Dr. X saw two identical luminous objects at 3:55 hours. After a series of movements and strange structural modifications, the objects joined one another with a beam of light. They grew larger over the plain, until they turned into a single object, identical to the two previous ones, but of greater size. The UFO started to approach the witness in a straight line while the beam of light headed directly toward his home. The phenomenon’s disappearance was phantasmagoric. The first sound made itself heard at the moment that the UFO presented its red lower section, in a vertical position, giving the impression being incandescent metal or internal illumination: A sort of “bang” while “the object dematerialized,” according to the witness, leaving nothing but a whitish cloud in its wake. It immediately disintegrated and was swept away by the wind.

But let us return to Chile. On 12 February 1969 at 17:00 hours, four miles along the coastline facing Quintero, the crew of the fishing boat “Carol”, witnessed an anomalous object over the sea as a Chilean Air Force (FACh) Grumman jet maneuvered around the UFO before it vanished in an instant.

On the afternoon of 17 April 1970, a district of the Atlantic city of Mar del Plata was taking advantage of the languid autumn sun when “something like a round airplane, but giving off a greenish halo” appeared to the west. The unknown object “showed itself, remained for a few seconds, and suddenly became invisible,” according to witnesses.

Sudden disappearances of this sort occurred again on 2 September 1973 in Gobernador Galvez, Province of Santa Fe. Hugo Boló and his wife were traveling by car along National Highway No. 9 heading toward Pergamino. It was a UFO shaped like two inverted soup bowls, suspended in midair. It was highly luminous, with a smooth, silvery surface. It vanished suddenly.

There are other no less spectacular incidents that ascertain the sudden disappearance of the piloting entities, their artifacts or “sources”, in the words of a European investigator.

On 14 August 1947, Italian painter R.L. Johannis was in the vicinity of the Chearso canyon in Villa Santina, when he noticed the presence of a disk-shaped object, some 10 meters in diameter, around nine o’clock in the morning, as it landed in the vicinity. Johannis immediately noticed two small beings, dressed with dark blue coveralls or jumpsuits. After some maneuvers, the entities re-entered the craft, which rose into the air and remained stationary. The artifact, in a vertical position, tilted and suddenly became smaller and vanished.

On the morning of 1 July 1965, around 5:45 a.m., Maurice Masse was getting ready for work at his lavender plantation in Valensole in the Lower Alps. Suddenly, he heard a whistling sound and glanced at the mountainside, expecting to see a helicopter. Instead, he saw a vehicle shaped like a rugby ball, standing on six legs with a central pivot plunged into the ground. Small entities stood near the object, looking at a lavender plant. Masse moved toward them, but when he came within a distance of 5 meters he was stopped, unable to move. [The entities] returned to their vehicle. With a sharp sound from the main pivot, it took off to drift away in silence. When it reached a distance of 20 meters, it simply disappeared. Traces of its passage, however, were found toward the town of Manosque.

Cases in which UFOs and their entities vanish without explanation, in violation of the laws of physics, are numerous. Unable to go into detail, and in order to present a partial list of these cases to put forth some hypotheses suggested by these events, it is important to seek their final elucidation within the scientific framework, as the phenomenon richly deserves. A statistical study on worldwide sightings made by Dr. Claude Poher in 1973 revealed that the sudden disappearance of the phenomenon takes place in 7% of the sightings.

Other more recent lines of thought lean toward a parapsychological explanation for UFOS, which is rather acceptable in interpreting this peculiar aspect of the phenomenon under discussion. This can be seen in through the ghostly nature of their disappearances, linked to such phenomena as teleplasty and telepathic projection or hallucinations.

The science writer Pierre Devaux believes that it is possible to believe in teleplasty, which explained by the law of ideoplasty, which can be formulated thus: everything that the medium thinks, everything it represents, tends to occur through long-distance actions or materializations, called “targeted dreams”. These fantastic creations, therefore, would be objective projections of what an individual carries within him or herself. Ectoplasm would be the constituent material – a physical extension of the subject, a fluidic, psychic substance. In the opinion of Sudre, it would be possible for this fluid to materialize, charging itself with atmospheric gases, perhaps even organic material. The substance manifests as a luminous fog, moving onto an organized phase, whose dematerialization occurs in the same way.

Nevertheless, the most common ghostly images respond to the so-called telepathic hallucinator. It is “objective” to a certain extent, since it does not take place only within the subject’s spirit, but also in the agent, who has sent it toward a specific target. The phenomenon then inserts itself into our three-dimensional reality.

In the enormous mass of telepathic hallucinations that have been catalogued to date, most have occurred involuntarily, that is to say, though the mechanism of the unconscious. Therefore, unconscious projection of UFOs could arise from the symbolism given to it.

I must make reference here to the Swiss psychologist Carl Jung, when he states that situations of collective anguish or a vital need of the soul could generate spontaneous psychic visions created in the dark chasms of the mind. The unconscious would then appeal for resources with which to make its content perceptible and projectable. Arising from this emotion, the “mandala” shape would come about, symbolizing totality, which in Sanskrit means “circle”. This symbol exists in the collective unconscious, being part of the common content, an archetype transmittable not only by tradition and migration, but also by inheritance – a latent form in the general substrate of the mind that transcends all differences in culture and conscience. It is a primitive image accompanied by vivid affective nuances.

In our times – Jung believes – this archetype could assume a solid and even technological shape. The round totality of the mandala, projected by man to his fellows, is identified with a fascinating exterior “something”. Therefore, lenticular formations may turn into space vehicles crewed by idealized figures instead of gods, as was the case in the past.

This would explain the wide diversity of forms described about UFOs and their entities, although almost always maintaining the circular shape for the object and the human appearance for its occupants. This gives rise to the need of exploring the phenomenon’s development over history, stressing its metamorphoses over time. It was Jung himself who anticipated the cyclic theory of mediumship. Could this correspond to the cyclic activity of UFOS?

However, the set of theories cannot dismiss the possible existence of a guiding intelligence for the phenomenon – of unknown nature, material, and in control of that which is beyond human understanding.

[Translation © 2013, S. Corrales, IHU with thanks to Roberto Enrique Banchs and Alejandro Agostinelli]

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