Who says we are all the same in unity in this wheel of life’s essence? Why can’t we see we all come and go and while here on this planet we share unity of the humanoid species with a goal of not only survival but growth and nourishment for the entirety of our lives? Health and prosperity is what we desire for all living creatures and things and sustainability is expected of us as stewards of the universe. We are the alien contact experiencers in all places, planes, and dimensions while we are on a journey in consciousness as beings of essence. There are many of us that come and go in many ways including those ways some call UFOS. This has always been the eternal way of our immortal selves.
Who says we are not unique? We are in unity mode as part of the experiment process. When we come to this round planet there are clues designed into the matrix which were left by our ancient alien ancestors. It is up to each individual to find the clues left to make life in this working world a better place. We are each united in the fact that we all are born, we live, we die and most have no clue why right? That makes us all alien contact experiencers doesn’t it? Why do we as humanoids exist? Has anyone actually found out the truth and been able to prove it beyond the known fact that we exist here until we die? Maybe that is why we have the ancient Sumerian and Akkadian texts, Emerald Tablets, Book of Enoch, Mahabharata, and other historical artifacts to lead us down the many paths of this spiritual road to immortality? Wisdom is priceless while we are home here on this planet. There are other worlds that may seem alien to this planet that some of us are familiar with but not all.
Alchemy, Esoterics, the occult, all share clues for the alien experiencers who share their twice born lives. We hope your path in this life leads to that which is more ascended than descended as the conduct of humankind in the histories and discourses is due mentioned in specimens of books on earth. And what is seen in the universe, whether animate or inanimate, of created things, will at the end of the world, and after the expiration of the Yuga, be again confounded. And, at the commencement of other Yugas, all things will be renovated, and, like the various fruits of the earth, succeed each other in the due order of their seasons. Thus continues perpetually to revolve in the world, without beginning and without end, this wheel which causes the destruction of all things.
Some bards have already published this history, some are now teaching it, and others, in like manner, will hereafter promulgate it upon the earth. It is a great source of knowledge, established throughout the three regions of the world. It is possessed by the twice-born both in detailed and compendious forms. It is the delight of the learned for being embellished with elegant expressions, conversations human and divine, and a variety of poetical measures.
In this world, when it was destitute of brightness and light, and enveloped all around in total darkness, there came into being, as the primal cause of creation, a mighty egg, and the one inexhaustible seed of all created beings. It is called Mahadivya, and was formed at the beginning of the Yuga, in which we are told, was the true light Brahma, the eternal one, the wonderful and inconceivable being present alike in all places; the invisible and subtle cause, whose nature partakes of entity and non-entity. From this egg came out the lord Pitamaha Brahma, the one only Prajapati; with Suraguru and Sthanu. Then appeared the twenty-one Prajapatis, viz., Manu, Vasishtha and Parameshthi; ten Prachetas, Daksha, and the seven sons of Daksha. Then appeared the man of inconceivable nature whom all the Rishis know and so the Viswe-devas, the Adityas, the Vasus, and the twin Aswins; the Yakshas, the Sadhyas, the Pisachas, the Guhyakas, and the Pitris. After these were produced the wise and most holy Brahmarshis, and the numerous Rajarshis distinguished by every noble quality. So the water, the heavens, the earth, the air, the sky, the points of the heavens, the years, the seasons, the months, the fortnights, called Pakshas, with day and night in due succession. And thus were produced all things which are known to mankind.
And what is seen in the universe, whether animate or inanimate, of created things, will at the end of the world, and after the expiration of the Yuga, be again confounded. And, at the commencement of other Yugas, all things will be renovated, and, like the various fruits of the earth, succeed each other in the due order of their seasons. Thus continues perpetually to revolve in the world, without beginning and without end, this wheel which cause the destruction of all things.
Theresa J. Morris